he would not. How truly it is man under law! Nor would the rejected Christ, the Son of man; for if lifted up on the cross, instead of having the throne of David, the result would be not merely earthly blessing for His people according to prophecy, but eternal life for the believer, whoever. 27-30); and (4) the superiority of the Savior (vss. Judgment is the alternative for man: for God it is the resource to make good the glory of the Son, and in that nature, in and for which man blind to his own highest dignity dares to despise Him. 9. John's Joy and His Disciples' Jealousy (John 3:22-36) This, of course, supposes the setting aside of Jerusalem, its people and house, as they now are, and is justified by the great fact of Christ's death and resurrection, which is the key to all, though not yet intelligible even to the disciples. The Lord and the disciples are next seen in the country district, not far, it would seem, from John, who was baptizing as they were. Of course, not all know that this has happened for them (and all humanity) and some who know, have rejected that truth. Breaking Down the Key Parts of John 3:30. John 3:36. Then He rebukes the carnality of His brethren. Nevertheless, the heavenly part is little dwelt on, as John's gospel displays our Lord more as the expression of God revealed on earth, than as Man ascended to heaven, which fell far more to the province of the apostle of the Gentiles. The same God who did not leave Himself without witness among the heathen, doing good, and giving from heaven rain and fruitful seasons, did not fail, in the low estate of the Jews, to work by providential power at intervals; and, by the troubled waters of Bethesda, invited the sick, and healed the first who stepped in of whatever disease he had. I do not mean by this all individuals, but creation; for nothing can be more certain, than that those who do not receive the Son of God are so much the worse for having heard the gospel. His death on the cross included much more, clearly answering to the first; His baptizing with the Holy Ghost followed His going to heaven. There was sentence of death pronounced on their system, and they felt accordingly. This wrath (comp. Jesus, therefore, answered, "Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. Cf. "He that hath received his testimony hath set to his seal that God is true. The Jews, with all their privileges, were strangers here. "As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." What can be conceived more notably standing out in contrast with the governmental system God had set up, and man had known in times past? It will "abide" or "dwell" there as its appropriate habitation. If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? So does his confession: Rabbi, thou art the Son of God: thou art the King of Israel. This will be displayed in the millennium, when the marriage will be celebrated, as well as the judgment executed (Jerusalem and its temple being the central point then). John 7:6-8) They belonged to the world. It is not John's business here to call attention to His Messiahship, not even when the Jews sent priests and Levites from Jerusalem to ask, Who art thou? God wants people to be saved (2 Peter 3:9 . John is clear about why he wrote his Gospel (20:31): "so that you may believe that Jesus is the Christ, the Son of God; and that believing, you may have life in His name.". The Christian here has a foretaste of the world of glory, and enjoys the same kind of felicity, though not the same degree, that he will there.Shall not see life - Shall neither enjoy true life or happiness here nor in the world to come. Were the Jews zealously keeping the sabbath? Then (ver. To this last the Lord attaches the deepest importance. Here the Lord introduces the cross. Rather, he refers to the fame and influence of Christ. And as life is in the person of the Son, so God in sending Him meant not that the smallest uncertainty should exist for aught so momentous. In the beginning of the chapter it was rather an essential indispensable action of the Holy Ghost required; here it is the privilege of the Holy Ghost given. For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him." Very remarkable are the following words of the Jews F2 concerning the Messiah, whom they call the latter Redeemer: Proud member A. John 3:16 King James Version. This He does in verses 16-19. The third chapter of John contains two related stories. He is viewed as retaining the same perfect intimacy with the Father, entirely unimpaired by local or any other circumstances He had entered. It is not simply the new birth such as a saint might, and always must, have had, in order to vital relations with God at any time. So it's only really news when a great musician or band puts out a turgid stinker. Man, under law, proved powerless; and the greater the need, the less the ability to avail himself of such merciful intervention as God still, from time to time, kept up throughout the legal system. As there is an absolute necessity on God's part that man should be thus born anew, so He lets him know there is an active grace of the Spirit, as the wind blows where it will, unknown and uncontrolled by man, for every one that is born of the Spirit, who is sovereign in operation. Teach the Doctrine: Younger Children Jonah 1:4-17; 3:3-5 The Lord blesses me when I obey Him. But they learn that it was his divine Physician who had not only healed, but so directed him. As this chapter sets forth the Lord Jesus with singular fulness of glory, on the side both of His Godhead and of His manhood, so it closes with the most varied and remarkable testimonies God has given to us, that there may be no excuse. What does the 3 in 36 mean? Such was the grace that God was displaying in Him, the true and full expresser of His mind. Lastly, closing this part, we have another most remarkable contrast. Observe, it is not (as is often very erroneously said or sung) a question of sins, but of the "sin" of the world. Besides John 3:36 helping, one can more easily accept pisteou means obeys in John 3:16 when one looks at Apostle John's many quotes of Jesus about obedience. Gospel of John of the New Testament, Chapter 3, Verse 16 "The law was given by Moses." (Verses John 1:44-51). It was worldliness in its worst shape, even to the point of turning the glory of Christ to a present account. (Ver. Do they receive Him not? Unless a man or woman is born of the Spirit, born from above, they cannot be saved, because they are attempting to reach God the wrong way. There is for him a present possession, which shall also remain. 1John 3:15 Everyone who hates his brother is a murderer; and you know that no murderer has eternal life abiding in him. Scripture is, or may be, before man always. Use this table to get a word-for-word translation of the original Greek Scripture. (Ver. John 3:1-36 follows this up. Flesh and world are judged morally. what does john 3:36 mean; unincorporated jefferson county, alabama map; Blog Post Title February 26, 2018. It was no longer a moot-point whether God could trust man; for, indeed, He could not. The wrath of God abideth on him.Once only in the four Gospels does this term, so full of tremendous meaning, meet us, and that in the Gospel of fullest love, and in a context which speaks of the Fathers love to the Son, and of eternal life, which is the portion of all who believe on the Son. The divinity of the Son is in this chapter proved as clearly as in 1 John v. 7. Everlasting life could only be had by faith in Him, and might be thus obtained; whereas all those, who believe not in the Son of God, cannot partake of salvation, but the wrath of God for ever rests upon them.Barnes' Notes on the BibleHath everlasting life - Has or is in possession of that which is a recovery from spiritual death, and which will result in eternal life in heaven. But how precious the grace, in presence of their hatred and proud self-complacency! He tells Philip to follow Him. He wanted nothing; He came to give yea, the very best, so to speak, that God has. Meanwhile there was a manifestation of goodness, active in love in the midst of evil, and toward such; active in the making known God and man, and every moral relation, and what He is toward man, through and in the Word made flesh. (b) Midrash Ruth, fol. This implies that he is now under the wrath of God, or under condemnation. Abideth on him - This implies that he is "now" under the wrath of God, or under condemnation. Thank you that He rose again from the dead, so that by faith in Him I might not experience the shocking and eternal consequences of Gods wrath but receive the free gift of eternal life. It is not here spoken of as coming upon them, or as passing from them. . Eternal lifeis onlyreceivedby faith in His cruel death and His glorious Resurrection. But the chapter does not close without a further contrast. The issue of all is, that the will of man is the real cause and spring of enmity. As Burge (pp. for he knew He was the Christ. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. "He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him. (Ed. Both words are used in the phrase wrath of God, which commonly denotes a distinct manifestation of God's judgment (Romans 1:18; Romans 3:5; Romans 9:22; Romans 12:19). For nothing can be more observable than the way in which He becomes the centre round whom those that belong to God are gathered. It was much, yet was it little of the glory that was His; but at least it was real; and to the one that has shall be given. For though the Son (that eternal life who was with the Father) was a man, in that very position had the Father given Him to have life in Himself, and to execute judgment also, because He is Son of man. (VersesJohn 6:1-21; John 6:1-21). (See on [1777]Joh 3:18 and [1778]Joh 5:24).shall not see lifeThe contrast here is striking: The one has already a life that will endure for everthe other not only has it not now, but shall never have itnever see it.abideth on himIt was on Him before, and not being removed in the only possible way, by "believing on the Son," it necessarily remaineth on him! If it was addressed first to Jewish-Christians (or, just as easily, to Christian-Jews - that is the earl. (Ver. John 3 - biblegateway.com John 3:16 Meaning (The Verse We All Know Yet Never Think About) Spite of the most express signs, and the manifest finger of God that wrote the ten words on tables of stone, the law sinks into comparative insignificance. His aspect as thus tabernacling among the disciples was "full of grace and truth." Nor will the full force of this expression be witnessed till the glorious result of His blood shedding sweep away the last trace of sin in the new heavens and the new earth, wherein dwelleth righteousness. Shall neither enjoy true life or happiness here nor in the world to come. (Verses John 3:1-6), But the Lord goes farther, and bids Nicodemus not wonder at His insisting on this need. Let them learn, then, that as Son of man (for which nature they despised Him, and denied His essential personal glory) He will judge; and this judgment will be no passing visitation, such as God has accomplished by angels or men in times past. In John 6:1-71 our Lord sets aside Israel in another point of view. Nay, the Father has given all judgment to the Son. He gave them title to take the place of children of God, even to those that believe on His name. (VersesJohn 3:20-21; John 3:20-21). ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia. The Christian here has a foretaste of the world of glory, and enjoys the same kind of felicity, though not the same degree, that he will there. In love, God sent his Son to die for all in order to forgive and accept all, in Christ. All this clearly goes down to millennial days. This is the more striking, because, as we have seen, the world and Israel, rejecting Him, are also themselves, as such, rejected from the first. This leads Philip to Nathanael, in whose case, when he comes to Jesus, we see not divine power alone in sounding the souls of men, but over creation. John 3:31-36 - Ministry.journeyonline.org Once we step into the light God gives us a new life. Second, the Lordship Salvation view misinterprets the significance of the present participles for "believe" and "obey" in John 3:36. Two resurrections, one of life, and another of judgment, would be the manifestation of faith and unbelief, or rather, of those who believe, and of those who reject the Son. hath everlasting life; he has it in Christ his head, in whom he believes; he has a right unto it through the justifying righteousness of Christ, and a meetness for it by his grace; he has it in faith and hope; he has the beginning of it in the knowledge of Christ, and communion with him; he has some foretastes of it in his present experience; and he has the earnest and pledge of it in his heart, even the blessed Spirit, who works him up for this selfsame thing: and he that believeth not the Son; that does not believe Christ to be the Son of God, or Jesus to be the Messiah; or rejects him as the Saviour; who lives and dies in a state of impenitence and unbelief: shall not see life; eternal life; he shall not enter into it, and enjoy it; he shall die the second death. He speaks of Himself as the Son of man in death; for there could be no eating of His flesh, no drinking of His blood, as a living man. It is here life begunthe first breathings and pantings of the soul for immortality; yet it is life, though at first feeble and faint, which is eternal in its nature, and which shall be matured in the full and perfect bliss of heaven. He bows to, as he explains, the sovereign will of God. Heavenly things are set in evident contradistinction, and link themselves immediately here, as everywhere, with the cross as their correlative. It is not that He denies the truth of what they were thus desiring and attached to. It must be so. This verse is the only place where God's wrath is mentioned in the gospel of John. Nothing in the slightest degree detracted from His own personal glory, and from the infinitely near relationship which He had had with the Father from all eternity. Doesn't John 3:16 mean that anyone can freely believe? He who, living, was received for eternal life, is our meat and drink in dying, and gives us communion with His death. It was but preliminary, of course; still it was a deep reality, the then present grace in the person of the Son, the Saviour of the world, who filled their once dark hearts with light and joy. This testimony differs from the rest in having a more permanent character. {n} He that believeth Heb 2:4; Joh 3:15,16, Click to share on Twitter (Opens in new window), Click to share on Facebook (Opens in new window), Click to share on Tumblr (Opens in new window), Click to share on LinkedIn (Opens in new window), Click to share on WhatsApp (Opens in new window). It seemed natural: He had fed the poor with bread, and why should not He take His place on the throne? Obedience, however, includes faith. He also knew that Jesus would increase in honour and influence, for of his government and peace there would be no end, while he himself would be less followed. He will have all honour the Son, even as Himself. The sacrificial death of Him who is God goes far beyond the thought of Israel. The Light, on coming into the world, lightens every man with the fulness of evidence which was in Him, and at once discovers the true state as truly as it will be revealed in the last day when He judges all, as we find it intimated in the gospel afterwards. Here the Lord was really owned by the multitudes as the great Prophet that should come; and this in consequence of His works, especially that one which Scripture itself had connected with the Son of David. What can be more evident, or more instructive? The question really is, whether man would trust God. We have now the Word made flesh, called Jesus Christ this person, this complex person, that was manifest in the world; and it is He that brought it all in. His own love and person were warrant enough for the simple to lift the veil for a season, and fill the hearts which had received Himself into the conscious enjoyment of divine grace, and of Him who revealed it to them. Yet thousands choose to remain in this state, and to encounter alone all that is terrible in the wrath of Almighty God, rather than come to Jesus, who has borne their sins in his own body on the tree, and who is willing to bless them with the peace, and purity, and joy of immortal life. Thus a despised Christ is not merely a crucified Son of man, and given Son of God, as in John 3:1-36, but Himself a divine giver in communion with the Father, and in the power of the Holy Ghost who is given to the believer, the source of worship, as their God and Father is its object for the worshippers in spirit and truth (though surely not to the exclusion of the Son, Hebrews 1:1-14). The distinctiveness of such a testimony to the Saviour's glory need hardly be pointed out. For "he confessed, and denied not; but confessed, I am not the Christ. "Ye will not come to me that ye might have life." First, a new nature is insisted on the Holy Ghost's quickening of each soul who is vitally related to God's kingdom; next, the Spirit of God takes an active part not as source or character only, but acting sovereignly, which opens the way not only for a Jew, but for "every one." So bright was His glory, so concerned was the Father in maintaining it, so immense the blessing if received, so tremendous the stake involved in its loss, that God vouchsafed the amplest and clearest witnesses. John 1:35-40) Our Lord acts as One fully conscious of His glory, as indeed He ever was. Nor could any question be more momentous. The first thing to look at is the verse itself. Answer (1 of 13): John's Gospel is complex. Nevertheless, Christ did come to His own things, His proper, peculiar possession; for there were special relationships. Except one were born of water and of the Spirit, he could not enter the kingdom of God. John 3:31-36 meaning. Life out of death was wanted by man, such as he is; and this the Father is giving in the Son. This only secures His honour in those that believe God's testimony to Him, the Son of God; and to these He gives life, everlasting life now, and exemption from judgment, in this acting in communion with the Father. None else could do either work: for here we see His great work on earth, and His heavenly power. (c) Shall not enjoy. The Bible (from Koine Greek , t bibla, 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity, Judaism, Samaritanism, and many other religions. No doubt there are intervening applications; but such is the ultimate result of His work as the Lamb of God. On this basisJohn 7:1-53; John 7:1-53 proceeds. 47 Add to cart SaltDogg Part # 3001523 - Hex Flange Nut 1/2-13 SST 0 SaltDogg Part # 3001523 - Hex Flange Nut 1/2-13 SST $ 1. The Syriac and Arabic versions render it, "shall abide upon him"; so some copies. 31-36). All is fitly closed by the declaration, that "the Father loveth the Son, and hath given all things into his hand." "Whosoever believeth that Jesus is the Christ is born of God." "He that believeth on him is not judged: but he that believeth not is judged already, because he hath not believed in the name of the only begotten Son of God." Here there could not be more, and He would not give less: even "grace upon grace." (John 3: 36) "Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him" The sentence has both expressed and implied meaning. How little they conceived of what was then said and done! John pointed people to the Lord Jesus, for Christ Himself was sent to bear heavenly witness of the invisible God Who "loved the world so much that He gave His only begotten Son, so that whosoever believes in Him would not perish but have everlasting life.". (Verses John 1:41-44), On the morrow Jesus begins, directly and indirectly, to call others to follow Himself. He speaks the words of God Himself. John 3:17; John 3:17) This decides all before the execution of judgment, Every man's lot is made manifest by his attitude toward God's testimony concerning His Son. This scripture tells us about the endless affection God demonstrated by sacrificing His only begotten son . Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God's wrath remains on them. For this is the work of God as well asthe command of God to all who are dead in their trespasses and sins: Believe in Him Whom He has sent, believe in Christ's finished work for the forgiveness sins and life everlasting. Thus, in fact, we have the Lord setting aside what was merely Messianic by the grand truths of the incarnation, and, above all, of the atonement, with which man must have vital association: he must eat yea, eat and drink. Heavenly things, therefore, could not but be natural to Him, if one may so say. Hath everlasting life. (Verses John 4:20-30), The disciples marvelled that He spoke with the woman. What Does Transparency Mean to Shreveport Council Members Jackson and 1. He hath it. Very remarkable are the following words of the Jews (b) concerning the Messiah, whom they call the latter Redeemer: "whosoever believes in him "shall" live; but he that believes not in him shall go to the nations of the world, and they shall kill him.''. It was not the time now to demonstrate in public power these coming, yea, then present truths. Afterwards, John the Baptist explains why he's content to see his own ministry fade into the background. Wayne Jackson (1997), "The Role of 'Works' in the Plan of . But this is the command of God, That men should believe on his Son, 1Jo 3:23. Art thou Elias? He could have healed the man without the smallest outward act to shock their zeal for the law. Still, such is the effect on man under law, that he could not take advantage of an adequate remedy. Matthew, Mark, and Luke start, as far as regards the public labours of the Lord, with John cast into prison. Obey certainly was the meaning of pisteuo in John 3:36 (see page 448). The anger of God for sin. but He, who is the Word made flesh, is the only-begotten Son who is in the bosom of the Father, and so competent to declare, as in fact He has. But the Lord reproaches him, the master of Israel, with not knowing these things: that is, as a teacher, with Israel for his scholar, he ought to have known them objectively, at least, if not consciously. Bear in mind that one of the points of instruction in this first part of our gospel is the action of the Son of God before His regular Galilean ministry. Here, in suited circumstances to render the thought and way of God unmistakable, pure and boundless grace takes its own sovereign course, suitable to the love and personal glory of Christ. New believers also get familiar with this special truth in their relationship with God. But here these streams of the Spirit are substituted for the feast of tabernacles, which cannot be accomplished till Christ come from heaven and show Himself to the world; for this time was not yet come. (VerseJohn 4:10; John 4:10) Infinite grace! Published by at February 16, 2022. And such was Jesus. John 1:11-12; John 1:11-12) It was not a question now of Jehovah and His servants. (Read John 3:22-36) John was fully satisfied with the place and work assigned him; but Jesus came on a more important work. Shall not see life is contrasted with the present possession of the believer. His was an errand incomparably deeper, more worthy of God, and suitable to One "full of grace and truth." All others prove not only that they are bad, but that they hate perfect goodness, and more than that, life and light the true light in the Word. John 3:36 Translation & Meaning. But He, being God, was manifesting and, on the contrary, maintaining the divine glory here below. THE HOLY BIBLE, NEW INTERNATIONAL Commentary on John 3:22-36. John 3 Bible Commentary - Matthew Henry (concise) - Christianity Man might pull Him down destroy Him, as far as man could, and surely to be the basis in God's hand of better blessing; but He was God, and in three days He would raise up this temple. John 1:29-34) How rich it is, and how marvellously in keeping with our gospel! and the two disciples leave John for Jesus. (Ver. Categories . Anyone who doesn't obey the Son will never experience eternal life but remains under God's angry judgment.'. This phrase does not mean works performed byGod; rather, the intent is "works required and approved by God" (Thayer, p. 248). The great fact of the incarnation is brought before us "The Word was made flesh, and dwelt among us (and we beheld his glory, the glory as of the only-begotten of the Father"). of And while He does not hide the privilege of the Jews, He nevertheless proclaims that "the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. God orders matters so that a favoured teacher of men, favoured as none others were in Israel, should come to Jesus by night.
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